Romans New Testament

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Authorship

There is little doubt—even among critical scholars—that Paul wrote Romans. D.A. Carson and Douglas Moo write, “There is little debate about whether Paul wrote Romans.”[] Thomas Schreiner concurs, “No serious scholar today doubts that Paul wrote Romans.”[]

Paul used a scribe to write the letter for him. At the end of the book of Romans, the scribe takes control of the pen and writes, “I, Tertius, who write this letter, greet you in the Lord” (Rom. 16:22). This might be why Romans almost sounds like a live teaching. Paul preached this letter out loud, and Tertius wrote his words, as he spoke them.

Date of Romans

When we compare Paul’s missionary plans in Romans 15 with the book of Acts, we discover that Paul wrote the book of Romans at the end of his third missionary journey. Paul wrote the letter before he made his trip to Jerusalem (Rom. 15:24-32; Acts 21). It seems most likely that Paul wrote Romans while in Corinth, Greece:

  • Paul mentions Phoebe (Rom. 16:1-2) who was from Cenchrea (one of the port-cities of Corinth).

  • In Romans 16:23, Paul mentions writing in the house of Gaius. In 1 Corinthians 1:14, Paul mentions baptizing “Gaius” in Corinth.

  • Paul writes, “Erastus, the city treasurer greets you” (Rom. 16:23). In 1929, a piece of pavement from the first century uncovered the inscription: “Erastus, Procurator and Aedile, laid this pavement at his own expense.” At the end of his life, Paul again mentions that Erastus “stayed in Corinth” (2 Tim. 4:20).

When we flip over to the book of Acts, we see that Paul stayed in Corinth for “three months” at the end of his third missionary journey (Acts 20:3). Blomberg,[] Bruce,[] Moo,[] and Mounce[] date the letter to the winter of AD 56-57, while Paul was on a three-month sabbatical in Corinth, Greece. Making a more conservative estimate, Schreiner states that we can “safely locate the letter between AD 55 and 58.”[]

About THe Author
James Rochford

James is an elder at Dwell Community Church, where he teaches classes in theology, apologetics, and weekly Bible studies.

Difficulties
  • (5:13) - Did God not judge people before the time of the Law?
  • (3:11) - Do humans seek for God or not?
  • (9:13) - Does God “hate” unborn babies?
  • (9:3) - Does Paul really want to go to hell, so that his Jewish friends could go to heaven?
  • (1:5) - Does this passage support Lordship Theology?
  • (2:28-29) - Does this passage teach that Christians inherit the Jewish promises of the Old Testament? (c.f. Phil. 3:3; Gal. 6:16)
  • (11:22) - Does this passage threaten the idea of eternal security?
  • (2:7) - Does this verse teach that good works can get us into heaven?
  • (10:14) - Does this verse teach that we need to hear Jesus’ name to be saved?
  • (5:12, 14) - How can God judge all men for Adam’s sin, when it wasn’t their fault?
  • (15:15) - If Paul had never been to Rome, then why does he say “remind you again”?
  • (5:15-19) - Is Paul saying that everyone will be forgiven in the end?
  • (4: 9-12) - Is Paul teaching that the church has fulfilled the Abrahamic covenant?
  • (8:1) - Is there condemnation or not?
  • (8:29-30) - Is this passage teaching predestination?
  • (3:25) - What does “propitiation” mean?
  • (12:20) - What does Paul mean by “burning coals on his head”?
  • (1:8) - What does Paul mean when he says that their faith reached the “whole world”?
  • (10:6-7) - What does Paul mean, when he writes about “ascending into heaven” and “descending into the abyss”?
  • (11:1-21) - Why did the Jews reject Jesus, if he was their Promised Messiah?
  • (1:24, 26, 28) - Why does it say three times that God “gave them over” to their sin, if God loves people?